Who We Are

We are citizens of Nigeria from the ancient city of Ile-Ife, in Osun State of Nigeria who reside in Chicago and its environs of the state of Illinois in the United States of America. In 1992, we started the association due to the vision of our founding fathers and mothers. Our first president is Pa Julius Anifowose, followed by Pa Tunde Ajisegiri, Pastor Gbenga Eluobaju, and High Chief and Lawyer Sola Oyeyemi; our current president is Mr. Akin Ogungbe.

Our membership is open to people whose parents are natives of Ile-Ife and their spouses, irrespective of where they were born.

welcome

Our Mission

  1. To contribute towards the socio-cultural, educational, economic, technological and scientific development of the city of Ile-Ife through community service and grassroots empowerment programs and projects.
  2. To encourage mutual interaction and understanding between our association and other associations and agencies that share similar objectives with us in the United States and worldwide.
  3. To serve as a vehicle for promoting economic development of Ile-Ife in collaboration with other Ife associations in Diaspora by encouraging members to engage in mutually beneficial activities.
  4. To share the rich cultural heritage of Ile-Ife with the rest of the world and promote voluntary services amongst Ife descendants and their respective communities.
  5. To gather and disseminate pertinent and beneficial information to members and promote social interaction among members and strengthen the unity of Ife descendants worldwide.

Our Vision

Our primary vision is to promote the development of the city of Ile-Ife, the ancestral home of the Yoruba people, and transform it to a world-class city, in which all indigenes will be proud of its success.

Ife History

The history of Ile-Ife is as old as the creation itself, the reason being that various historians and archaeologists traced the origin of mankind to Ile-Ife. Along the line, there are little variations in the real account of how the creation of Ile-Ife came into being, but what is incontrovertible is the preeminence of Ile-Ife in the history of Yoruba towns and settlements.

In his well researched work titled ‘Ife, cradle of the Yoruba’ published in 1955, J.A. Ademakinwa, an Ife born historian and teacher believe, that Ile-Ife was the ‘Land, in the most ancient days where the work of creation took place, where the dawn of the day was first experienced and the head of the universe’. Also in his acclaimed book, ���The history of the Yoruba’, Rev. Samuel Johnson, a controversial christian historian observed that “The origin of the Yoruba nation is involved in obscurity, and that the Yorubas are said to have spring from Lamurudu, one of the kings of Mecca whose offspring was Oduduwa, the acclaimed ances-tor of the Yorubas. He went further to say that “All various tribes of the Yoruba traced their origin from Oduduwa and the city of Ile-Ife, fabled as the spot where God created man and from whence they dispersed all over the earth���.

Not only the historians recorded the preeminence of Ile-Ife, the archaeologists whose sacred duties are to be able to extract historical facts of origin from the mythical tales of creation also recorded their findings about Ile-Ife. After extensive field work on Yoruba, the German Archeologist Professor Leo Frobenius, who visited Ile-Ife in 1910 recorded that Ile-Ife is the probable site of Atlantis, a legendary Island in the Atlantic to be a powerful kingdom 9.000 years before the birth of Solomon and its armies had over-run the Mediterranean lands when Athens alone resisted.

The great archaeologist said further “if the people of the Atlantis were founders of the ancient civilisation from where the Atlantic Ocean derived its name it could be conclusively proved that the people of Ile-Ife were the founders of the recent world.

Also testifying to the preeminence of Ile-Ife are the various archaeological discoveries which when tested were found to have existed before any other known settlement in the black race. These authorities underscore the sacredness, preeminence and vastness of Ifeland which C.H.H. Moseley, the acting governor of the colony of Lagos in 1904 confirmed to have extended to the colony of Lagos.

But it must however be pointed out that lle-Ife was the capital of the Yoruba Kingdom before the emergence of Oyo Empire. In his evolution of Ibadan, Captain C.H. Elgee, Resident Ibadan, 1903 also recorded that ‘Ife is the capital and the most ancient city in Yorubaland’. The Right Rev. Bishop Charles Philips of C.M.S. also held that Yoruba, of which Ile-Ife is the capital, is a vast nation, though nameless. He held further that if the languages and origins of various tribes in the country are subjected to a serious test, one would discover that their language is radically identical while their origin is traceable to Ile-Ife which they still esteem as the Eden of the Yoruba nation from whence they migrated to the different territories which they now occupy. It is perhaps his realisation of the common origin that shields Ile-Ife from series of wars of the last century that ravaged most Yoruba kingdom and empires.

Ooni’s Biography

His Imperial Majesty
Oba Ogunwusi Adeyeye Enitan
Ojaja II
OONI OF IFE.

Oba Ogunwusi Adeyeye Enitan was born on 17th October 1974, into the Giesi Ruling House, Ojaja Royal Compound of Agbedegbede in ile – ife. He is the 51st Ooni of Ife. Many years before the birth of the young prince, it was predicted that a child of prominence that would impact the lives of humankind would be born into the family at precisely 1 pm. Indeed, Oba Ogunwusi Adeyeye came into this world at 1 pm on a Thursday, 17th October 1974, to the family of Prince Aderopo and Princess Wuraola Ogunwusi. He was proclaimed as Ooni on the 7th December 2015, after Oba Okunade Sijuade passed on to the great beyond.

Administration Of The City Of Ile-Ife

Ile – Ife has six quarters (wards) headed by High Chiefs for administrative convenience. These chiefs are under the control of the Ooni of ife, the supreme ruler of ile-ife and its environs. The Chiefs have authority and are limited to their quarters. Any decision they make in their separate quarters is subject to final approval of the Ooni of ife as the paramount ruler.

These chiefs were crowned as the heads of their quarters by the Osun State Government with the consent of his imperial Majesty Oba Okunade Sijuade, the late Ooni of Ife. The quarters and their heads are listed below:

  1. IREMO QUARTERS HEADED BY OBALUFE
  2. MOORE QUARTERS HEADED BY EJIO
  3. ILODE QUARTERS HEADED BY OBALORAN
  4. ILARE QUARTERS HEADED BY WAASIN
  5. OKEREWE QUARTERS HEADED BY AKOGUN
  6. IRAYE QUARTERS HEADED BY OBALAYE